The act of singing has always been used as an effective way to convey a message. Songs have a way of getting “stuck” in our heads and our emotions can be affected by the way a song sounds or a phrase that is used in a particular song. Everyone, for the most part, enjoys listening to music, and many of us make music a part of our daily lives. Singing spiritual songs is also an important part of worshipping God. In the worship service, a cappella singing is a wonderful and enjoyable way to show God our appreciation and love. There are obviously certain criteria that a song must meet in order to be considered a spiritual song, and spiritual songs are to be sung in certain ways in order to be pleasing unto God. There are also several purposes that a spiritual song fulfills inside and outside of the worship service.
            What type of song is considered “spiritual”? A spiritual song is any song that gives praise unto God. In the worship service, there are many songs that are sung to glorify God. These songs praise God for creating us, for allowing us to have salvation, and also for Jesus dying for us on the cross.  Many spiritual songs that are commonly sung in the worship services of the church of Christ were written by mortal people who wished to show their appreciation unto God.  True spiritual songs are based on Biblical principles.  There are some songs in the Bible and all of the Bible is inspired of God, therefore we can find inspired songs there (II Timothy 3:16-17).  Those who sing spiritual songs are showing their appreciation.
      What are the purposes of a spiritual song? As previously mentioned, the main purpose of a spiritual song is to praise God. “Sing unto God, ye kingdoms of the earth; O sing praises unto the Lord; Selah:” (Psalm 68:32). “Praise the LORD; for the LORD is good: sing praises unto his name; for it is pleasant” (Psalm 135:3). Any song that gives praise unto God in any way is a spiritual song just as the songs that we sing during the worship services of the church of Christ are spiritual songs.  
       The next purpose of the spiritual song is to teach others. By singing praises unto God, we are not only teaching others to do the same, but we are also teaching others about God and His Glory. We are commanded to teach others about God. “Go ye therefore, and teach all nations, baptizing them in the name of the Father, and of the Son, and of the Holy Ghost:” (Matthew 28:19). We are can use various means to teach others, and spiritual songs are one of the ways in which to teach. Paul taught the Gentiles to glorify God through singing. “And that the Gentiles might glorify God for his mercy; as it is written, For this cause I will confess to thee among the Gentiles, and sing unto thy name” (Romans 15:9).  Colossians 3:16 expressly states, “Let the word of Christ dwell in you richly in all wisdom; teaching and admonishing one another in psalms and hymns and spiritual songs, singing with grace in your hearts to the Lord.”  Clearly, a purpose of a spiritual song is to teach and admonish.
       Finally, another purpose of singing a spiritual song is to edify others. According to Thayer’s Greek Lexicon, to “edify” means to “construct, build up, or establish.”  By singing praises unto God and of all of the wonderful things God has done for us, we are helping others praise and worship God as well. We are also helping others keep a positive outlook on life and to learn to trust God no matter what happens in this life. “Let no corrupt communication proceed out of your mouth, but that which is good to the use of edifying, that it may minister grace unto the hearers” (Ephesians 4:29).  
         Now that the definition and purposes of spiritual songs have been discussed, how, then, should a spiritual song be conducted in order to be pleasing unto God? God is pleased with singing that is done by the human voice, only! After all, what other kind of singing is there? This means that no mechanical musical instrument should accompany a spiritual song when it is being sung. It is true, that in the Old Testament, many Jews sang spiritual songs using mechanical musical instruments, however, the Old Law under which they lived during the Mosaical Dispensation is no longer in effect, and has been nailed to the cross (Colossians 2:14).
        In the New Testament, singing spiritual songs is mentioned, however, there is no authority by God to sing spiritual songs with mechanical instrumental accompaniment. “Speaking to yourselves in psalms and hymns and spiritual songs, singing and making melody in your heart to the Lord;  Giving thanks always for all things unto God and the Father in the name of our Lord Jesus Christ; (Ephesians 5:19-20). In order for our worship to be pleasing unto God, we must have His authority in everything that we do! “And whatsoever ye do in word or deed, do all in the name of the Lord Jesus, giving thanks to God and the Father by him” (Colossians 3:17). Even if the Bible does not specifically say that we cannot sing spiritual songs with mechanical musical instruments, it also does not tell us to sing spiritual songs with musical instruments, so therefore, we have no authority to do so.  Remember that God gives us authority for what we are to do by Jesus Christ.
        We are to neither add to nor take away from the Bible.  If the Bible tells us to do something, then we are to do it. If the Bible tells us to not do something, then we should not do that thing. If the Bible does not tell us to do something then we are not to do it. If the Bible does not tell us to not do something, we still do not do it, because we have to do all things “in the name of Jesus Christ,” which means “by the authority of Jesus Christ” in accordance with Colossians 3:17.  
       By binding where the Bible does not bind and loosing where the Bible is binding is sin. “For I testify unto every man that heareth the words of the prophecy of this book, If any man shall add unto these things, God shall add unto him the plagues that are written in this book: And if any man shall take away from the words of the book of this prophecy, God shall take away his part out of the book of life, and out of the holy city, and from the things which are written in this book” (Revelation 22:18-19).  The Holy Scriptures equip us for every good work.  II Timothy 3:16-17 says, “All scripture is given by inspiration of God, and is profitable for doctrine, for reproof, for correction, for instruction in righteousness:  That the man of God may be perfect, throughly furnished unto all good works.”  We cannot improve upon the Bible.  We must not add to it, nor take from it.  Christ says in John 12:48, “[48] He that rejecteth me, and receiveth not my words, hath one that judgeth him: the word that I have spoken, the same shall judge him in the last day.”  We live under the Law of Christ today (Galatians 6:2).  Anything not authorized for us to do in the New Testament, we must not do.  We must do only that which is authorized for us to do in the New Testament. 
       Also, those who participate in worship to God must take an active part in singing spiritual songs, rather than to sit back and have others “perform” spiritual songs for them. This involves the congregation as a whole singing praises unto God, rather than having one person, a choir, or a “praise team” stand before the congregation and “perform” the spiritual songs for them. Notice, they were commanded to speak to themselves in psalms, hymns, and spiritual songs in Ephesians 5:19.  This commandment was given to the church (Ephesians 1:1-2).  If a spiritual song is being performed, then it is merely a form of entertainment for the enjoyment of those in the audience rather than a form of praise unto God.  Remember in our worship, God is the Audience, not us. 
        Is a spiritual song still a spiritual song outside of the worship service? If the actions that take place in a worship service (i.e. praying, singing praises unto God, partaking of the Lord’s Supper, giving, preaching the Gospel), are considered acts of worship inside the church building, then they are also considered acts of worship outside of the church building.  Remember that of these acts, partaking of the Lord’s Supper can only be done on the first day of the week in accordance with Acts 20:7.  Worship services are commanded to take place on the first day of each week (Acts 20:7).  The church building itself is not the church that Christ began.  The people who congregate to worship God together are the church. “Praising God, and having favour with all the people. And the Lord added to the church daily such as should be saved” (Acts 2:47).
         Worship can also be offered by congregations in devotionals prior or after Bible Studies.  There are many who offer worship to God by singing songs, praying, and listening to preaching in home devotionals.  Singing is a part of worship in public and private devotionals, as you see.  Sometimes, one might even sing a spiritual song with no one else around, but God, Who Is Everywhere.  This would be offering praise and worship to God.  James 5:13 says, “Is any merry? let him sing psalms.”  Although we may offer worship unto God at various times, we are still commanded to worship with the church on the first day of each week (Acts 20:7).  Hebrews 10:24-25 says, “And let us consider one another to provoke unto love and to good works:  Not forsaking the assembling of ourselves together, as the manner of some is; but exhorting one another: and so much the more, as ye see the day approaching.”  The Elders may also deem other important times for worship and Bible study to take place, also.  We must submit to their leadership (Hebrews 13:17).
      Since the church building is just a building, and the actual church is made up of Christians, then the singing of spiritual songs in any setting is considered an act of worship to God. In other words, for God to be pleased, a song that praises God outside of the church building has to follow the same rules of having no mechanical instruments accompanying it as is given to spiritual songs sang in a church building. Also, a spiritual song must not be enjoyed as entertainment, but sung without mechanical instruments of music in praise to God. 
       For example, if the song “Amazing Grace” is supposed to be sung without mechanical musical instruments in the worship service held inside of a church buidling, then it stands to reason that the same requirements would apply outside of the church building.  Remember, “Amazing Grace” is a spiritual song.  Also, spiritual songs are designed to praise God and to teach each other.  Praising is worshipping.  Spiritual songs are designed for worship.  As I have already established, they must be sung in the way that God has authorized.  So, listening to the song “’Amazing Grace” at say, a bluegrass concert,  accompanied by mechanical instruments of music as it is performed to an audience for entertainment, is not authorized in ScriptureI can find no place in Scripture where we are authorized to sing a spiritual song with mechanical instruments of music whether inside the worship service on Sunday or outside of the worship service on Sunday. 
      This applies to listening to spiritual songs that are traditional hymns as well as those that are considered “Christian” Rock, Country, Pop, Rap, etc. A song of praise unto God is an act of worship whether inside or outside of the worship service just as praying unto God are still considered acts of worship whether inside or outside of the worship services. “What is it then? I will pray with the spirit, and I will pray with the understanding also: I will sing with the spirit, and I will sing with the understanding also” (I Corinthians 14:15).
      God does not make a distinction based on where an act of worship is conducted. An act of worship must be conducted in the exact same manner no matter the setting in order to be pleasing unto God. At any time that we sing spiritual songs, we must not do so by adding to God’s Word by adding mechanical instruments of music to those songs.  To do so is no different than doing the same thing in the worship service.  Since singing spiritual songs with mechanical instruments of music is not authorized by God, then should we seek to be entertained by listening to these songs accompanied with mechanical instruments of music when those are not pleasing to God?  Of course, not!  
      I have wanted to write an article on this topic for awhile now, and thanks be to God, I have finally been able to do so! I hope that this article has helped to shed some light into the topic of spiritual songs and the appropriate way to sing and listen to these songs. I know that this is a topic that is not covered very often, and I hope that this article has allowed you to think more about this subject. As always, I write these articles in hope of teaching and edifying others. May we all strive to work to grow to be more like Christ and less like the world every day!

    
     In order to be a faithful Christian, it is our duty to not only be hearers of the Word but doers also (James 1:22). This means that we not only have to make sure that we ourselves are faithful servants of God but we also have to take the time to teach others to be the same. Teaching others the errors of their ways has its risks, however, and one of these risks is facing persecution from those who are spiritually weak.
          When Jesus gave the Great Commission in Matthew 28, he gave Christians the command to teach anyone and everyone they come into contact with about God. “Go ye therefore, and teach all nations, baptizing them in the name of the Father, and of the Son, and of the Holy Ghost: Teaching them to observe all things whatsoever I have commanded you: and, lo, I am with you alway, even unto the end of the world. Amen” (v.19-20). Likewise, 2 Timothy 4:2 states, “Preach the word; be instant in season, out of season; reprove, rebuke, exhort with all longsuffering and doctrine.” All of these verses teach us to not give up on those who we are trying to bring to Christ. So, what do we do when we face opposition from others?
          I am reminded of a situation I was in recently where I had been trying to teach someone who was not a member of Christ’s church about the importance of becoming baptized and a faithful servant of God. I had been writing and sending cards to this person in which I talked about the steps to the Plan of Salvation, the importance of baptism and church attendance, and the consequences of not obeying the Word of God. I wrote these cards out with great care, and approached the subject with love and kindness in my heart toward this person. Hoping that my efforts would be appreciated and most importantly, helpful to this person, I was extremely saddened and disappointed to be told by a family member of this person that my efforts were not only unhelpful, but my cards were causing this man to become angry, and has thus “made things worse.”   I was also told to stop sending cards to this man and to not mention anything about the cards I had previously sent to him if I came into contact with this person. Even though I had taken great care to make sure that I expressed myself in the kindest way I knew how, I was hit with these very discouraging words regarding my efforts to save a lost soul.
          So, how do you handle a situation such as this? It is obvious that the devil was at work in this case because who besides the devil would tell you to stop teaching someone the Word of  God? We can see in the Scriptures that I quoted earlier in this article that Jesus wants us to keep reaching out to lost souls and to never give up! The devil wants to silence the voices of faithful Christians and uses excuses such as “that person gets angry” or “your efforts are making matters worse” to discourage us to the point of backing down and giving up!
          Ezekiel tells us what to do in a situation where a person we are teaching does not listen to us.  “Son of man, I have made thee a watchman unto the house of Israel: therefore hear the word at my mouth, and give them warning from me. When I say unto the wicked, Thou shalt surely die; and thou givest him not warning, nor speakest to warn the wicked from his wicked way, to save his life; the same wicked man shall die in his iniquity; but his blood will I require at thine hand. Yet if thou warn the wicked, and he turn not from his wickedness, nor from his wicked way, he shall die in his iniquity; but thou hast delivered thy soul” (Ezekiel 3:17-19).
          If a person is willing to listen to some teaching, then do not give up on that person. I am never giving up on the person that I have been trying to teach, and I hope that he will decide to make the right choice and become a faithful Christian. I know that teaching the Word of God can never make things worse. All Scripture is designed to be used for teaching and admonishing others to do live rightly. “All scripture is given by inspiration of God, and is profitable for doctrine, for reproof, for correction, for instruction in righteousness” (2 Timothy 3:16). As Ezekiel said, I have no control over anything that those I teach choose to do in their lives, I only have control over what I do, and God will only judge me based on how much I have tried to bring others to Christ, rather than how successful I have been in doing so. I believe that if a person works every day to bring others to Christ either by their words or their example, then everyone can help convert at least one person during the course of their lifetime.
          For this to happen, Christians must view the lost state that their fellow man or woman is in as an emergency situation. I find that many Christians are focused on their own salvation and what they must do to keep themselves and their families faithful, that they lose sight of those who are headed in the wrong direction and who are destined to suffer and burn for all eternity. Other Christians may see that many sins are considered “the norm” according to the sinful world in which we live, and they, too, choose to turn a blind eye to those who are committing various sinful acts. Still, others may avoid reaching out to those who are spiritually lost out of fear of the reaction they may get in return.
         We, as Christians, sometimes have to get out of our “comfort zone” and reach out to others. Those who are lost will rarely reach out to us, so we must be sure to take the initiative to help them. Christians should not fear persecution. If one is standing up for the Truth at all times, then he or she is going to face persecution. “Yea, and all that will live godly in Christ Jesus shall suffer persecution” (2 Timothy 3:12).  Whatever opposition or persecution we may face in the process will help us to gain wisdom, patience, and a Home in Heaven! Our focus should be on what we have to gain in the next life rather than what we may lose in this one. “Lay not up for yourselves treasures upon earth, where moth and rust doth corrupt, and where thieves break through and steal: But lay up for yourselves treasures in heaven, where neither moth nor rust doth corrupt, and where thieves do not break through nor steal:  For where your treasure is, there will your heart be also” (Matthew 6:19-21).
 

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"Go ye therefore, and teach all nations, baptizing them in the name of the Father, and of the Son, and of the Holy Ghost:" (Matthew 28:19). 

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            Sin is a prevalent problem that is in the world, and has been in the world since the time of Adam and Eve. Sin has been and is a part of the world, and it will be until the Day of Judgment comes. Sin comes about through the giving in to temptation, and it is no wonder why James chooses to put the topic of temptation in the forefront of his letter to the various disciples of the Lord who lived in various places throughout the world. He saw temptation as a precursor to sin, and he describes the punishment of giving in to temptations and the reward of overcoming temptation.
            Sin comes in three forms of lust according to I John 2:16; the lust of the flesh, the lust of the eyes, and the pride of life. In order for a person to succumb to one of these sins, they must first undergo the test of being tempted by one of these sins. James speaks against giving into temptation to commit sin, and he even tells his readers to rejoice when being faced with  temptation. “My brethren, count it all joy when ye fall into divers temptations;” (James 1:2). James is referring here to the various types of temptations that a Christian may be faced with throughout his or her life. If a Christian is faced with a temptation, he or she should rejoice that they are being tested in order to show obedience unto God. This verse speaks against feeling sorry for oneself or becoming angry about undergoing hardships and temptation. Feeling this way leads a person to be more likely to succumb to that temptation out of frustration or spiritual weakness.
            When telling his brethren to rejoice in being faced with temptation, he is referring only to those trials that come from an outward source that the Christian being tested cannot control. All who live faithful to God will suffer persecution (2 Timothy 3:12). A Christian should not rejoice if they are facing hardships that they brought upon themselves for living an unrighteous way of life. For example, a person who lives in a careless manner should not rejoice if they face negative consequences for their actions. On the other hand, if a person is trying to remain a faithful Christian, and faces opposition or persecution from others, then that person should rejoice to suffer for the cause of Christ.
            Overcoming temptation has many benefits for the faithful Christian. First of all, the faithful Christian who overcomes temptations receives a “crown of life” (James 1:12). God has promised a crown of life upon the Day of Judgment to those faithful few who live obediently to His Word. Until that time, however, there are other benefits to overcoming temptation to sin. According to James 1:3, avoiding sin and suffering temptation allows a person to cultivate patience, which in and of itself has benefits. The apostle Paul speaks of the benefits of having patience in Romans 5:3-5; “And not only so, but we glory in tribulations also: knowing that tribulation worketh patience; And patience, experience; and experience, hope: And hope maketh not ashamed; because the love of God is shed abroad in our hearts by the Holy Ghost which is given unto us.”
            Some examples of temptations to sin that James gives in his letter comes from verse 19; “Wherefore my beloved brethren, let every man be swift to hear, slow to speak, slow to wrath.” All three of these actions can lead a person to commit sin. James goes onto to say in verses 20 and 21; “For the wrath of man worketh not the righteousness of God. Wherefore lay apart all filthiness and superfluity of naughtiness, and receive with meekness the engrafted word, which is able to save your souls.” James also goes onto say that if a person portrays himself to be religious but cannot control what he says, then his religion is in vain (v. 26). Indeed, the unbridling of the tongue is a major sin that many Christians today are tempted to partake in. It must have been just as prevalent of an issue in James’ time as well.
            In conclusion, the first chapter of the book of James deals with the importance of keeping oneself pure and not succumbing to the temptation to commit sin. No sin can enter into Heaven (Revelation 21:27), so all Christians must make sure that they do not give into being tempted by the devil. All Christians must also be sure to keep themselves “unspotted from the world”  (James 1:27)  as faithful servants of God. If everyone strived to live as James encouraged his readers to conduct their lives in Chapter 1, then the world would definitely be a much better place than it is today. May we all strive to live in obedience unto God every day! “His lord said unto him, Well done, thou good and faithful servant: thou hast been faithful over a few things, I will make the ruler over many things: enter thou into the joy of thy lord” (Matthew 25:21).
 
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          I was recently given a DNA test kit from Ancestry.com as a Christmas gift and decided to use it. I spit (quite a lot) of saliva into a small test tube, carefully packaged the contents in a pre-stamped, pre-addressed box, and sent it away to the Ancestry lab to be tested. About 3 weeks later, I received my results via email which included the following results concerning the ethnic origins of my ancestors

Great Britain . . . . .. . . . . . . . . ....  ......................................... . . .  72%
Europe South (which primarily consists of Italy and  Greece) . ..  11%
Ireland/Scotland/Wales . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 8%
Europe West (which is comprised of Belgium, France, Germany,
    Netherlands, Switzerland, Luxembourg, Liechtenstein . . . . . .. . . 5%

       You’re probably wondering about the last 4%. The last 4% of my genetic makeup were spread across what was termed “Trace Regions” which may or may not have been parts of the world from which my DNA came. Since the probability of knowing where the last 4% of my DNA came from is low, I will not mention those countries here.
Another interesting feature of this test is that it links you with others who have taken the test, and shows how you are related to them. Some of my cousins have taken this test as well, and by processing my DNA, the scientists who work for Ancestry were able to tell me who was my relative and exactly how we were related. I could verify many of my “cousin matches” myself, as I know them personally. Of course, we all are related because we all come from one man and one woman, Adam and Eve (Genesis 1-2, I Corinthians 15:45, Genesis 3:20).
            Ancestry states on their website that they use their technology to test all 23 chromosomes that make up our DNA. They determined the ethnic regions that my ancestors came from by testing my DNA with that of people who live in those countries now. Although the world was different centuries ago as far as who lived in each country goes, Ancestry evidently has determined that groups of people who live in specific areas today have certain DNA markers that match one another. Evidently, some of my DNA markers match those of people currently living in Great Britain, Southern Europe, Ireland, Scotland, and other parts of Western Europe.  
            It was interesting to see what ethnic regions my ancestors came from as well as seeing who among the group that has taken the DNA test were related to me. What was most amazing was seeing God’s handiwork being displayed before my eyes! God created us in such great detail that a mere drop of saliva has all of the information necessary to tell us about those who came before us as well as those who are closely related to us. Our bodies are so intricately made that even the smallest part has an important function. As Christians, each of our bodies is the temple of the Holy Spirit (I Corinthians 6:19).  God took time to make sure that we were made in His Image (Genesis 1:27).  Seeing how complex and detailed a small amount of my own saliva was, made me even more thankful that God loved me even before I was born and allowed me to be born upon this earth to return His love and follow his commands (Jeremiah 1:5; Ecclesiastes 12:1; Matthew 22:37)!
            It was interesting to see the results of my DNA test. I would have been pleased with any ethnic origin that this test would have presented for my ancestral background as all races and nationalities are equally important in the sight of God (Acts 17:26). What this test did not tell me, is something that I already knew; that I am more than just this body that serves as a temporary shelter for my soul and spirit as I navigate this wonderful life that has its challenges at times. The most important part of me is my soul, and that cannot be shown in my DNA because it is in my body but not of my body.  And that is how our lives as Christians must be. Like the soul is in our bodies but not of our bodies, we, as Christians must be in this world in order to teach and save the lost, but not of the world, meaning that we should not give into the worldly temptations of sin (John 15:19).
​             My DNA test results gave me a good indication of what my earthly body is composed of as it relates to DNA information, and that is amazing! What amazes me even more is that after this body wears out and withers away, my spirit will return to God Who made it, and my soul will live for all eternity in the presence of the One Who made it! Praise be to God Almighty!

            Since it is a new year, I have been seeing several of my brothers and sisters in Christ set the goal of reading their Bibles every day. I think that this is a wonderful goal to have, and I, too, want to continue my daily Bible readings this, and every year that I am alive. Those who have expressed their interest in studying the Holy Scriptures daily understand what James was saying in James Chapter 2 and verse 26; “For as the body without the spirit is dead, so faith without works is dead also.”  This verse means that a person can have faith in God, but that same person has to show obedience to God by keeping His commandments and doing good works during his or her lifetime in order to obtain a home in Heaven. This verse also shows how a Christian who only occupies a pew on Sundays and Wednesday nights, but fails to do any other good works outside of the church building is also not being obedient to God’s Word.  Here are some examples of some good works that Christians can consider adding to their “New Year’s Resolutions List” along with daily Bible readings! Please note that this is not a complete list, and you may think of other good works to become involved in besides the ones mentioned here.

​1. Set a goal to work to convert at least one person this year: Christians are commanded to work to win souls for God. It is not only the job of the preacher to convert souls to Christ, but every Christian’s duty to do so. Jesus commands his disciples to go into the world and teach everyone the Word of God. “Go ye therefore, and teach all nations, baptizing them in the name of the Father, and of the Son, and of the Holy Ghost: Teaching them to observe all things whatsoever I have commanded you: and, lo, I am with you alway, even unto the end of the world. Amen (Matthew 28:19-20).”  We are to be “fishers of men” (Matthew 4:19). Being fishers of men means that we are to go out into the world and seek out the lost in order to teach them. If Christians only focus on communicating with other faithful Christians, then they will not be able work to convert the lost unto Christ. Daily Bible study will help Followers of Christ to talk to others about God in the most effective ways. Christians cannot teach others what they do not know themselves. We will not be held accountable for those who we try to convert, but who choose to remain lost. We will only be held accountable by God for not making any attempt to take as many souls with us to Heaven as we can.

​2. Participate in church works: It is necessary for a Christian to attend       all worship services held by his or her home congregation in order to         be considered faithful, but it is also important that Christians also         participate in the works of the church outside of the worship services. A Christian man or woman does not have to participate in every work that their home congregation is involved in, especially if the congregation is large and is involved in many works, and also, we all have different talents and abilities.  A Christian, however, should participate in some works of the church, and to be sure to perform his or her role joyously. As God said through Paul in I Corinthians 12:17, “If the whole body were an eye, where were the hearing? If the whole were hearing, where were the smelling?”  Certainly, Christians ought to participate in every work for which they have opportunities and abilities.  Each Christian should also submit to the Elders as they guide them in performing works for God.  Such church works can include visiting the sick, shut-in, and those who are incarcerated, taking food and other supplies to those in need, door-knockings in order to invite others to gospel meetings, and worship services, as well as other church works. Being involved in the works of the church allows us to use our talents and to cultivate new ones.  Faithful Elders can help greatly in this regard.  Matthew 25 speaks of the importance of using our talents for the Lord. God expects us to do all we can to save others, and if we do not use our talents to serve the Lord, then we will lose not only our talents but our eternal souls as the man with the one talent did when he failed to use his ability to serve God. “And cast ye the unprofitable servant into outer darkness: there shall be weeping and gnashing of teeth” (Matthew 25:30). If we choose to use our talents to serve God rather than reserve them solely for worldly pursuits, then we will be greatly blessed!

3.      Make your home a godly one.  Raising children in the nurture and admonition of the Lord as Ephesians 6:4 tells us requires parents to make God a focus each and every day. Children need to see their parents, pray, read the Bible and live faithful Christian lives each and every day both in private and in the public eye. Children whose parents are not faithful Christians in any way, shape, or form have a lower chance of remaining faithful throughout their lives. We, parents, should not be afraid to talk about God to our children every day either through family Bible studies, or if the children are very small, through Bible-related songs and Bible-based books geared toward small children. My husband and I have a devotional with one another every night where we pray, sing spiritual songs, and study from the Holy Scriptures in front of our children. We also teach our children the Bible at home with books designed to teach Bible stories to the very young, as well as teaching them to pray and sing spiritual songs. It is never too early to teach our little ones about God, and having faithful children is a blessing!

4.      Always make a point to say to yourself “How much can I do to serve God and go to Heaven,” rather than “How little can I do to serve God and still go to Heaven?” Some Christians have the mindset that they will do as little as possible in order to try to be faithful. These Christians will often be seen at worship services  sporadically, or they may attend most worship services of their home congregation, but will not do anything else to serve the Lord any other time of the week. These types of Christians often fail to read their Bibles every day, and they do not become involved in any works in or outside of the church. They are not concerned about the souls of others, and they often look the other way when given the opportunity to teach others the right way to live. These types of people will also sometimes engage in sinful behavior in their public and private lives. On the contrary, those who seek to do as much as they can to serve the Lord will be at every service of their home congregation barring any sickness or caring for the sick, and they will be involved in as many church works and personal works to seek and save the lost as they can. Those who want to do the most that they can to be obedient servants of God will also keep a spiritually-focused home.

We should all strive to make 2018 the year that we work toward spiritual growth as  Christians. No matter your age or how long you have been a Christian, everyone has room for growth in their spiritual lives. I know that I want to spend this year and every year that I am here on the earth growing spiritually, and I plan to do as much as I can to achieve this goal, Lord willing! I look to James 2:26 as an inspiration to work toward growing spiritually to the point that others can see more of Christ in my behavior and actions than they see of me. I hope you all will strive to do the same!

           In these next two articles that I will be posting, I will be focusing on how the marriage of Aquila and Priscilla and the works that they did for the cause of Christ can be used as positive examples for Christians today. I will include a bibliography of sources which were used in writing these articles in my next post.
       Marriage is such an important institution, as it has always been. God set up the institution of marriage so that man and woman could be joined together in what should be the most intimate and close relationship that one can be in with another mortal person. Of course, our closest relationship should be with God, our Father. In a marriage, both men and women have the responsibility of fulfilling both their physical and spiritual roles to each other. Not only are a husband and a wife supposed to be physically intimate with one another and bear children, they are also supposed to help each other reach Heaven. The example of a good marriage can also influence others in a positive way, and lead them to Christ as well. With the divorce rate being so high in today’s time, it is so important that faithful Christians marry other faithful Christians so that they have a better chance of making their union last a lifetime. For any marriage to be successful, the married couple has to put God first above all else. Such unions that are based on putting God first, can be found in the Bible, and we can learn from the examples that these marriages set before us.
      While reading the Holy Scriptures, there are many people who are mentioned as doing both good and bad works throughout their lives. Some of these people are part of a married unit who work together to serve God and to do good works for others. In the midst of a sinful world where so many practiced wrongdoing, such couples as Aquila and Priscilla left examples of righteous and faithful followers and teachers of God for future generations. Aquila was a strong leader of his family who taught the Word to whoever was willing to listen, and his wife, Priscilla  served as a wonderful helpmeet and teacher for her husband, also. The lives of these two have influenced generations on how a godly marriage should work, as well as how women can be a very important asset to the spreading of the Gospel.
Aquila and his wife, Priscilla, are mentioned in several books of the New Testament.
       The first book that these two are mentioned in is the book of Acts of the Apostles. The book of Acts was written by the apostle, Luke, and it covers the establishment of the church of Christ, as well as all of the spiritual works that the apostles were involved in after Jesus’ death and resurrection. In Acts Chapter 18, Paul had been travelling from place to place, preaching the Gospel of Christ. He had just left the city of Athens, where he had some opposition from the Jewish people. The men in Athens had been involved in the practice of worshipping idols, and Paul had faced persecution of mocking there due to his rebuking of the men in Athens. After leaving Athens, Paul came into the town of Corinth. It was in Corinth, that Paul met the godly couple who were of the Jewish faith.  “And found a certain Jew named Aquila, born in Pontus, lately come from Italy, with his wife Priscilla; (because that Claudius had commanded all Jews to depart from Rome:) and came unto them.” (Acts 18:2).  The Jews had been expelled from Rome by the Roman emperor Claudius  sometime between 41 A.D. and 53 A.D., according to some scholars.[1]
       Aquila’s birthplace is recorded as Pontus, which was a city in the southern portion of the Black Sea in what is now part of Turkey.[2]
Luke does not specify where Priscilla was born or whether she was a Jew like Aquila or of another ethnic background.  Also, Luke does not divulge how Priscilla met and came to marry Aquila.
            Luke records the occupation of Aquila and Priscilla as tentmakers. So, because he was of the same trade, he stayed with them and worked; for by occupation they were tentmakers (Acts 18:3). Tents were a vital source of shelter for the Hebrew people, so it is no surprise that Aquila and Priscilla chose to make their living by performing this trade. Paul was also a tentmaker, as Luke stated, so in this he found commonality with this couple. This fact encouraged Paul to stay with Aquila and Priscilla and perform the task of making tents with them.
            It is unclear as to when Aquila and Priscilla became Christians, but they had converted at some point because both accompanied Paul to Syria, according to Acts 18:18.  This verse states, “And Paul after this tarried there yet a good while, and then took his leave of the brethren, and sailed thence into Syria, and with him Priscilla and Aquila; having shorn his head in Cenchrea: for he had a vow.”  Paul then went on in his travels, while leaving Aquila and Priscilla in Ephesus (Acts 18:19). It is in Ephesus that we see the first example of Aquila and Priscilla working together as a
team to help convert  others to Christ through their teaching of Apollos.  Acts 18:24-28 says:
         "And a certain Jew named Apollos, born at Alexandria, an eloquent man, and mighty in the scriptures, came to Ephesus.  This man was instructed in the way of the Lord; and being fervent in the spirit, he spake and taught diligently the things of the Lord, knowing only the baptism of John.  And he began to speak boldly in the synagogue: whom when Aquila and Priscilla had heard, they took him unto them, and expounded unto him the way of God more perfectly.  And when he was disposed to pass into Achaia, the brethren wrote, exhorting the disciples to receive him: who, when he was come, helped them much which had believed through grace: For he mightily convinced the Jews, and that publickly, shewing by the scriptures that Jesus was Christ". 
     According to McGarvey’s commentary[3], Apollos was a very knowledgeable man, but his knowledge was limited to only recognizing the baptism of John the Baptist.  Apollos was lacking in the information concerning being immersed in the name of the Father, the Son, and the Holy Ghost for remission of sins, having only received the baptism of John, which was for the remission of sins, also. McGarvey also states that there is no evidence that Apollos was baptized again after Aquila and Priscilla taught him about the Lord’s baptism.  Apollos had been baptized with John’s baptism when that baptism was in effect.  Something impressive about how Aquila and Priscilla approached Apollos is that they took him aside, rather than admonish him in front of others. This shows the humility and love that the couple had for this man, which exemplifies what Ephesians 4:15 says, “But speaking the truth in love, may grow up into him in all things, which is the head, even Christ.” Once hearing the Word of God and being converted to Christianity, Apollos goes onto preach the Word himself. This example shows the willingness that Aquila and Priscilla had to not only work together in their work as tentmakers, but also in their spiritual work as well.
          Aquila and Priscilla are also mentioned by Paul outside of the book of Acts. In Romans chapter 16, the couple are spoken very highly of by their friend and fellow brother in Christ.  “Greet Priscilla and Aquila my helpers in Christ Jesus: Who have for my life laid down their own necks: unto whom not only I give thanks, but also all the churches of the Gentiles. Likewise greet the church that is in their house. Salute my wellbeloved Epaenetus, who is the firstfruits of Achaia unto Christ” (Romans 16:3-5). These verses not only show the love that Aquila and Priscilla had for Paul, but also of the love they had for spreading the Gospel, even to the point of teaching others in their own house. In these worship services which took place in Aquila and Priscilla’s home, Priscilla acted as a helpmeet to Aquila in teaching the Gospel, rather than taking authority away from him. The church that Aquila and Priscilla held in their home was also mentioned by Paul in I Corinthians, where he says, “The churches of Asia salute you. Aquila and Priscilla salute you much in the Lord, with the church that is in their house” (I Corinthians 16:19).
      During the time period in which Aquila and Priscilla lived, it was common that Christians would meet in homes rather than in church buildings due to the lack of actual buildings being built specifically for worship.  It appears that the church that Aquila and Priscilla had in their home was ongoing, which meant that they both were very dedicated to the spiritual work of teaching others the Gospel. As in the situation where both Aquila and Priscilla took Apollos aside to teach him, in no way did Priscilla take away the authority of her husband in that instance, and likewise, she did not usurp the authority of the men in worship.  This is yet another example of how this couple worked so well together.