I love all of the books of the Bible, and one of my favorite stories to read in it is the story of Ruth. I am always amazed at the loyalty and kindness that defined Ruth’s personality, and how she put the needs of others before herself. These Godly traits not only made her name famous as the title of the book of the Bible in which her story is told, but she also has the distinction of being in the physical genealogy of Christ, through his earthly father, Josepth. Ruth’s story is full of lessons on how to live a godly life, and the events that took place in her life are proof that God’s Will always prevails. Who was Ruth? Ruth was a Moabite, and a descendant of Abraham’s nephew, Lot. The Moabites’ came from Moab, a son born to Lot by his eldest daughter after the destruction of Sodom and Gomorrah. Lot and his daughters were hiding in a mountain after they had to flee from Sodom and Gomorrah due to God destroying the cities for their wickedness. “And Lot went up out of Zoar, and dwelt in the mountain, and his two daughters with him; for he feared to dwell in Zoar: and he dwelt in a cave, he and his two daughters. And the firstborn said unto the younger, Our father is old, and there is not a man in the earth to come in unto us after the manner of all the earth: Come, let us make our father drink wine, and we will lie with him, that we may preserve seed of our father. And they made their father drink wine that night: and the firstborn went in, and lay with her father; and he perceived not when she lay down, nor when she arose. And it came to pass on the morrow, that the firstborn said unto the younger, Behold, I lay yesternight with my father: let us make him drink wine this night also; and go thou in, and lie with him, that we may preserve seed of our father. And they made their father drink wine that night also: and the younger arose, and lay with him; and he perceived not when she lay down, nor when she arose.Thus were both the daughters of Lot with child by their father. And the firstborn bare a son, and called his name Moab: the same isthe father of the Moabites unto this day” (Genesis 19:30-37).[1] It was through sin that the Moabites came into being, and being Gentiles, they were not the chosen people of God as the Hebrews were in the Old Testament. It is through this group that Ruth emerges, however, her character proves to be much different than that of her people. We first hear about Ruth in Ruth chapter 1, where it is said that the Hebrew family consisting of Elimeleck, his wife Naomi, and their two sons, Mahlon and Chilion move from their home in Bethlehemjudah to the land of Moab due to there being a famine (Ruth 1:1-2). While in Moab, Elimeleck dies, and his sons marry two women of Moab, Ruth and Orpah. Marriage between Jews and Gentiles was a practice often seen in the Old Testament and it continued after the Israelites entered into the Promised Land, especially after failing to destroy the inhabitants there as God commanded. After the deaths of Mahlon and Chilion, we see Ruth’s true colors for the first time. Naomi, who has been bereft of not only her husband but her two children as well, puts her daughters in law’s well being before her own and pleads with them to go on with their lives in their homeland and start new families. She tells them that she cannot bear more sons for them to marry, and she plans to live the rest of her life alone in her homeland. Orpah, who is visibly distraught over parting ways with her beloved mother in law, clings to her, but decides nonetheless to heed Naomi’s advice as she returns to her family in Moab. Ruth, on the other hand, utters some of the most loving and well known words in the Bible to show that she does not want to leave her mother in law’s side. "And Ruth said, Intreat me not to leave thee, or to return from following after thee: for whither thou goest, I will go; and where thou lodgest, I will lodge: thy people shall be my people, and thy God my God:Where thou diest, will I die, and there will I be buried: the LORD do so to me, and more also, if ought but death part thee and me" (Ruth 1:16-17). [2] These words have been uttered at many weddings over the years, although they were said by a daughter in law to a mother in law. The level of commitment that Ruth shows to Naomi can be applied to married couples as well. A wife should always be willing to follow her husband anywhere as long as he is leading his household according to God’s Will. Spouses should have a commitment to one another until death, just as Ruth committed to stay with Naomi until death parted them also. Once Ruth and Naomi reach Naomi’s homeland of Bethlehemjudah, Naomi instructs Ruth the work in the fields owned by a wealthy relative of Elimeleck, named Boaz. Boaz is the son of Salmon, a Hebrew, and Rahab the Canaanite harlot, or prostitute who helped the two Israelite spies who were ordered by Joshua to spy out the area of Canaan (Joshua 2:1-7). In return, Rahab asked the two spies to spare she and her family from being killed in the Israelite invasion. The two spies vowed to save Rahab and her family on the condition that she and her family all stay under the same roof during the invasion, and that Rahab hang a scarlet thread in her window so they Israelites would know not to harm those in her house (Joshua 2:17-24). Rahab does so, and she is allowed to live out her days among the Israelites, which is how she came to be the mother of Boaz. Ruth draws Boaz’s attention, and he appoints her a place among his maidens. He also allows her to glean as much as she wants in the fields and drink water from the same pots as the male workers do. He also instructs his male workers to not lay a hand upon her (Ruth 2:8-11). Seeing the kindness that Boaz is has shown to Ruth, Naomi instructs her daughter in law to be even more forward to Boaz in that she tells Ruth to wait until everyone in Boaz’s house goes to sleep and to lay at his feet during the night (Ruth 3:1-6). Ruth does so, and in return, Boaz sees her to be a virtuous woman (v. 11). After hearing about this, and seeing the gifts that Boaz sent back with Ruth, Naomi understands that Boaz’s intentions are to marry Ruth. However, in order to have clearance to marry Ruth, Boaz has to have Elimileck’s nearest relative turn down the purchase of Elimileck’s land and to not want possession of Ruth. When Boaz asks the relative about purchasing the land, the relative is eager to do so, until he hears that he would have to marry Ruth in order to have the land. At this point, the relative decides to not make the purchase and takes off his shoe as a pledge to allow Boaz to purchase the land, and thus marry Ruth (Ruth 4:2-10). It is through this marriage union that Ruth becomes the great grandmother of King David, and also part of the physical genealogy of Jesus, through His earthly father, Joseph; “ And Salmon begat Booz of Rachab; and Booz begat Obed of Ruth; and Obed begat Jesse; And Jesse begat David the king; and David the king begat Solomon of her that had been the wife of Urias; And Solomon begat Roboam; and Roboam begat Abia; and Abia begat Asa; And Asa begat Josaphat; and Josaphat begat Joram; and Joram begat Ozias;And Ozias begat Joatham; and Joatham begat Achaz; and Achaz begat Ezekias; And Ezekias begat Manasses; and Manasses begat Amon; and Amon begat Josias; And Josias begat Jechonias and his brethren, about the time they were carried away to Babylon:And after they were brought to Babylon, Jechonias begat Salathiel; and Salathiel begat Zorobabel;And Zorobabel begat Abiud; and Abiud begat Eliakim; and Eliakim begat Azor;And Azor begat Sadoc; and Sadoc begat Achim; and Achim begat Eliud; And Eliud begat Eleazar; and Eleazar begat Matthan; and Matthan begat Jacob; And Jacob begat Joseph the husband of Mary, of whom was born Jesus, who is called Christ.So all the generations from Abraham to David are fourteen generations; and from David until the carrying away into Babylon are fourteen generations; and from the carrying away into Babylon unto Christ are fourteen generations” (Matthew 1:5-17).[3] It is amazing to read the book of Ruth and to see God’s Plan unfold. Ruth, who was born and raised to worship idols in an idolatrous nation, became an earthly ancestor of Jesus Christ. Ruth, through her display of love toward her mother-in-law and her virtuous spirit, was given her not only a place in the most important Book of all, but even a section in the Bible in her own name. This shows how God rewards those who repent and do His Will, no matter who they are or what they have done in the past. There are several lessons that can be learned from the book of Ruth. One is that God loved the Gentiles, even at a time when the Jews were His chosen people. Ruth was a descendant of Lot, who was Abraham’s nephew, which made her a Gentile. Although she was not a Jew, God still loved Ruth and wanted her to have a place in the genealogy of our Savior, Jesus Christ, even over the many Israelite women who could have taken her place at this critical point in history. God’s Providence is also shown through Ruth. When Ruth went to the field to glean grain, she just happened to end up in Boaz’s field (Ruth 2:3). Of course, this was not an accident, as God had big plans for Ruth when it came to her association with Boaz. It is also noteworthy how God set the stage for the Jewish Boaz to not be opposed to marrying the Gentile Ruth, as his own mother was a Gentile.[4] Finally, it is also important to note Ruth’s attitude of a servant. When Ruth came back with Naomi to Naomi’s home country, she did not seek to gain notoriety and power among her new neighbors. Instead, she took the role of a servant, quietly and meekly gleaning grain in the fields. Her humble attitude caught the attention of Boaz, and he knew her to be a virtuous woman because of her actions (Ruth 3:11). This is a lesson to us as Christians to not seek the spotlight in our service to the Lord. We are to focus on being faithful and obedient servants with the goal of being pleasing to God, rather than pleasing to men. If we seek to be exalted by men, then we will not be exalted by God. "Take heed that ye do not your alms before men, to be seen of them: otherwise ye have no reward of your Father which is in heaven. Therefore when thou doest thine alms, do not sound a trumpet before thee, as the hypocrites do in the synagogues and in the streets, that they may have glory of men. Verily I say unto you, They have their reward. But when thou doest alms, let not thy left hand know what thy right hand doeth: That thine alms may be in secret: and thy Father which seeth in secret himself shall reward thee openly. And when thou prayest, thou shalt not be as the hypocrites are: for they love to pray standing in the synagogues and in the corners of the streets, that they may be seen of men. Verily I say unto you, They have their reward. But thou, when thou prayest, enter into thy closet, and when thou hast shut thy door, pray to thy Father which is in secret; and thy Father which seeth in secret shall reward thee openly (Matthew 6:1-6). There are many examples in the Bible of the importance of being a servant. One of the greatest examples comes from Jesus Himself in John chapter 13, where He exemplifies the importance of being a servant by washing the disciples’ feet; “He riseth from supper, and laid aside his garments; and took a towel, and girded himself. After that he poureth water into a bason, and began to wash the disciples' feet, and to wipe them with the towel wherewith he was girded. Then cometh he to Simon Peter: and Peter saith unto him, Lord, dost thou wash my feet? Jesus answered and said unto him, What I do thou knowest not now; but thou shalt know hereafter.Peter saith unto him, Thou shalt never wash my feet. Jesus answered him, If I wash thee not, thou hast no part with me. Simon Peter saith unto him, Lord, not my feet only, but also myhands and my head.Jesus saith to him, He that is washed needeth not save to wash hisfeet, but is clean every whit: and ye are clean, but not all. For he knew who should betray him; therefore said he, Ye are not all clean.So after he had washed their feet, and had taken his garments, and was set down again, he said unto them, Know ye what I have done to you?Ye call me Master and Lord: and ye say well; for so I am. If I then, your Lord and Master, have washed your feet; ye also ought to wash one another's feet.For I have given you an example, that ye should do as I have done to you. Verily, verily, I say unto you, The servant is not greater than his lord; neither he that is sent greater than he that sent him. If ye know these things, happy are ye if ye do them. I speak not of you all: I know whom I have chosen: but that the scripture may be fulfilled, He that eateth bread with me hath lifted up his heel against me Now I tell you before it come, that, when it is come to pass, ye may believe that I am he. Verily, verily, I say unto you, He that receiveth whomsoever I send receiveth me; and he that receiveth me receiveth him that sent me" (John 13:4-20). [5] Likewise, the apostle, Paul, stressed the importance of having the humble mindset of a servant by using Jesus as an example. ‘Let nothing be done through strife or vainglory; but in lowliness of mind let each esteem other better than themselves. Look not every man on his own things, but every man also on the things of others. Let this mind be in you, which was also in Christ Jesus: Who, being in the form of God, thought it not robbery to be equal with God: But made himself of no reputation, and took upon him the form of a servant, and was made in the likeness of men: And being found in fashion as a man, he humbled himself, and became obedient unto death, even the death of the cross. Wherefore God also hath highly exalted him, and given him a name which is above every name:” (Philippians 2:3-9)[6] It is through the examples of Jesus, Ruth and others that we can learn the importance of having a humble and meek spirit. Had Ruth not exhibited this feature in her personality, things would have possibly gone very differently for her. Instead, Ruth was able to carve her name in history by being one of the many great people who made up the family tree of Jesus, and she was chosen above all of the young Israelite women of her time to fulfill this role. Ruth is a very inspirational woman due to her dedication to those she loved, and to her will to serve God. We can learn a lot from Ruth about how to treat others, and how to rely on God for all of our needs. Ruth had enough faith in God and love for her mother in law to forsake her own country and to face the unknown, at a pivotal point in her life when she could just as easily went back to the idolatrous land and customs that she was familiar with. The story of Ruth is proof that God has a plan for all of us, and if we work each day in faith and obedience, then His Plan will ultimately be fulfilled in each one of us, as it was in Ruth. Bibliography Holy Bible. King James ed. Nashville: Holman, 1998. Jackson, Wayne, “Lessons From the Book of Ruth.” The Christian Courier; Accessed November 7, 2018:www.christiancourier.com.
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Before Christ suffered and died for our sins on the cross at Calvary, He promised that He would come back. The apostle John recorded these words in the book of John, chapter 14 and verses 1-3, “Let not your heart be troubled: ye believe in God, believe also in me. In my Father's house are many mansions: if it were not so, I would have told you. I go to prepare a place for you. And if I go and prepare a place for you, I will come again, and receive you unto myself; that where I am, there ye may be also.”The second coming of Christ is an event that should be looked forward to by every Christian. It was an event that was certainly looked forward to by faithful Christians such as Paul, who encouraged his brothers and sisters in Christ to focus on this great event, so that they may not lose hope while living in a sinful world. The second coming of Christ was described in great detail so that Paul’s readers could visualize the wonderful things that they would see upon the Day of Judgment. The second coming of Christ was described in great detail in the book of I Thessalonians, and this paper strives to discuss various thoughts pertaining to Christ’s return according to Paul’s writings. According to an article by Wayne Jackson, the second coming of Christ was referenced over 300 times in the New Testament. This same article states that the Second Coming of Christ is referenced eight times more often than the Lord’s first appearance upon the earth. This shows how important the inspired writers who penned the New Testament knew the second coming to be, and this should cause us all to see the importance of this event. Paul was no exception in that he knew that he needed to tell his readers about this wonderful event in his letters. The church at Thessalonica was established by Paul around 50 A.D. during his second missionary journey. Thessalonica was located in Macedonia.[3] Chapter 17 of the book of Acts records the event of the church at Thessalonica being established by Paul. "Now when they had passed through Amphipolis and Apollonia, they came to Thessalonica, where was a synagogue of the Jews: And Paul, as his manner was, went in unto them, and three sabbath days reasoned with them out of the scriptures, Opening and alleging, that Christ must needs have suffered, and risen again from the dead; and that this Jesus, whom I preach unto you, is Christ. And some of them believed, and consorted with Paul and Silas; and of the devout Greeks a great multitude, and of the chief women not a few" (Acts 17:1-4) Paul, Silas, and Timothy faced opposition from the Jews in Thessalonica, who were envious of him, so he was sent to Berea and then to Corinth. It is believed that the first letter to the church at Thessalonica was written while Paul was at Corinth.[5] It was while Paul was at Corinth that Timothy caught up with him and let him know how the Christians at Thessalonica were doing.[6] Since the church at Thessalonica was a newly formed congregation, Paul wanted to write the Christians there a letter to encourage them to stay faithful. Besides Paul’s description of the second coming of Jesus Christ in Thessalonians, there are other references to this event, also referred to as the Day of Judgment, in other parts of the New Testament.[7] Christ Himself refers to this event in several parts of the New Testament. Matthew 16:26-28 records Jesus saying, “For what is a man profited, if he shall gain the whole world, and lose his own soul? or what shall a man give in exchange for his soul? For the Son of man shall come in the glory of his Father with his angels; and then he shall reward every man according to his works. Verily I say unto you, There be some standing here, which shall not taste of death, till they see the Son of man coming in his kingdom.” Likewise, Christ speaks about his coming in Mark 8:38 when He says, “Whosoever therefore shall be ashamed of me and of my words in this adulterous and sinful generation; of him also shall the Son of man be ashamed, when he cometh in the glory of his Father with the holy angels.” Also, Jesus repeats His promise of returning to collect the faithful in John 14:1-3, “Let not your heart be troubled: ye believe in God, believe also in me. In my Father's house are many mansions: if it were not so, I would have told you. I go to prepare a place for you. And if I go and prepare a place for you, I will come again, and receive you unto myself; that where I am, there ye may be also.”[8] Acts 1:9-11 records two angels speaking about Christ’s return to the apostles after they had just witnessed Christ in His resurrected state. "And when he had spoken these things, while they beheld, he was taken up; and a cloud received him out of their sight. And while they looked stedfastly toward heaven as he went up, behold, two men stood by them in white apparel; Which also said, Ye men of Galilee, why stand ye gazing up into heaven? this same Jesus, which is taken up from you into heaven, shall so come in like manner as ye have seen him go into heaven." Likewise, Hebrews 9:27-28 states, “And as it is appointed unto men once to die, but after this the judgment: So Christ was once offered to bear the sins of many; and unto them that look for him shall he appear the second time without sin unto salvation.”[9] The truth that Christ would come again at an appointed time known only to God was further asserted by Paul in Thessalonians. Paul makes several references to the second coming in his letters to the church at Thessalonica. His purpose in doing this was to encourage the young congregation which had only been established a few months prior[10] to stay faithful in Christ Jesus. Paul gives a description of the Day of Judgment in both I and II Thessalonians. Paul wishes the church at Thessalonica to comfort themselves with the thought that their diligence to remain faithful to Christ will result in His return to take them to Heaven to be with Him. In I Thessalonians 4:14-18 he writes, "For if we believe that Jesus died and rose again, even so them also which sleep in Jesus will God bring with him. For this we say unto you by the word of the Lord, that we which are alive and remain unto the coming of the Lord shall not prevent them which are asleep. For the Lord himself shall descend from heaven with a shout, with the voice of the archangel, and with the trump of God: and the dead in Christ shall rise first: Then we which are alive and remain shall be caught up together with them in the clouds, to meet the Lord in the air: and so shall we ever be with the Lord. Wherefore comfort one another with these words.” Likewise, Paul writes in 1 Thessalonians 5:1-6; [11] "But of the times and the seasons, brethren, ye have no need that I write unto you. For yourselves know perfectly that the day of the Lord so cometh as a thief in the night. For when they shall say, Peace and safety; then sudden destruction cometh upon them, as travail upon a woman with child; and they shall not escape. But ye, brethren, are not in darkness, that that day should overtake you as a thief. Ye are all the children of light, and the children of the day: we are not of the night, nor of darkness. Therefore let us not sleep, as do others; but let us watch and be sober." In II Thessalonians 1:7-10[12], Paul continues to speak to the church at Thessalonica about the return of Christ. "And to you who are troubled rest with us, when the Lord Jesus shall be revealed from heaven with his mighty angels, In flaming fire taking vengeance on them that know not God, and that obey not the gospel of our Lord Jesus Christ: Who shall be punished with everlasting destruction from the presence of the Lord, and from the glory of his power; When he shall come to be glorified in his saints, and to be admired in all them that believe (because our testimony among you was believed) in that day." Also, in II Thessalonians 2:1-2, Paul encourages the Christians of Thessalonica by saying “Now we beseech you, brethren, by the coming of our Lord Jesus Christ, and by our gathering together unto him, That ye be not soon shaken in mind, or be troubled, neither by spirit, nor by word, nor by letter as from us, as that the day of Christ is at hand.[13] Now that we have seen what Paul wrote in Thessalonians regarding the Second Coming of Christ, let’s look at how Paul described that day in more detail. Before Paul left the church at Thessalonica, he had told the congregation about Christ’s return. When Paul had to leave suddenly due to persecution, the congregation at Thessalonica had thought about what Paul said and they had the misunderstanding that the second coming of Christ would take place before any of them died, and the faithful would be “taken up” with Christ into Heaven.[14] While Paul was gone, Timothy, who stayed with the Thessalonians, noticed that they were beginning to have great sorrow because some of them were dying before the Judgment Day had come. The congregation in Thessalonica was under the impression that those who had died before the second coming would miss out on going into Heaven. In I Thessalonians 4:13, Paul told the Thessalonians to not “be ignorant” and to “sorrow not” regarding those who were already “asleep” or dead. He goes onto say in verse 14, “For if we believe that Jesus died and rose again, even so them also which sleep in Jesus will God bring with him.”[15] This shows that those who were already dead among the Thessalonians would still witness the second coming and the faithful would enter into Heaven with Christ. Paul goes on to say more about this in verses 15 and 16 of I Thessalonians chapter 4, “For this we say unto you by the word of the Lord, that we which are alive and remain unto the coming of the Lord shall not prevent them which are asleep. For the Lord himself shall descend from heaven with a shout, with the voice of the archangel, and with the trump of God: and the dead in Christ shall rise first:”. [16] Paul is saying here that the dead in Christ will rise up immediately and before those who are still living to meet Christ when He comes down from Heaven." These words were given to help comfort the Thessalonians as well as keep them motivated to stay faithful Christians. No doubt those who read Paul’s words were relieved to hear that their loved ones would still be able to witness this great event! Paul tells the Christians at Thessalonica that the second coming would begin with the coming down of Christ from Heaven “with a shout.”[18] Edwards states that this “shout” could be the call of Christ for those in the grave to rise.[19] Paul goes onto say in verse 16 that the voice of the archangel will also be heard. The archangel that Paul is referencing here is Michael. Some have erroneously speculated that Christ is the archangel instead of Michael according to what Paul wrote in verse 16. Such denominations as the Jehovah’s Witnesses believe this. However, Hebrews 1:1-6 disproves the idea that Jesus and the archangel are one and the same, "God, who at sundry times and in divers manners spake in time past unto the fathers by the prophets, Hath in these last days spoken unto us by his Son, whom he hath appointed heir of all things, by whom also he made the worlds; Who being the brightness of his glory, and the express image of his person, and upholding all things by the word of his power, when he had by himself purged our sins, sat down on the right hand of the Majesty on high; Being made so much better than the angels, as he hath by inheritance obtained a more excellent name than they. For unto which of the angels said he at any time, Thou art my Son, this day have I begotten thee? And again, I will be to him a Father, and he shall be to me a Son? And again, when he bringeth in the firstbegotten into the world, he saith, And let all the angels of God worship him." Since Jesus is made superior to the angels and the angels are commanded to worship Him, then Paul is stating in I Thessalonians 4:16 that everyone would hear both the voice of Jesus and the voice of the archangel, Michael, at the beginning of the Day of Judgment. Along with the voice of Christ and of the archangel, everyone would hear the “trump of God.” I Corinthians 15:52 calls the trump of God “the last trump” that would signal the dead to rise and to be changed into a new form.[20] Also, Paul states in II Thessalonians 1:7-10, Jesus will descend to earth from Heaven, accompanied by all of the “holy angels” and to reward the faithful in Christ and with fire to punish the unfaithful.[21] It is no wonder that the Christians in Thessalonica would not want their deceased loved ones to miss out on such an amazing sight! Paul states in I Thessalonians 4:16 that the faithful Christians who are already dead at the time of the second coming would rise first and meet Christ in the air. After this event happens, Paul states in verse 17 that those who are living at the time of the second coming would also rise in the air to meet Jesus and then go with Him into Heaven with all of the faithful.[22] One point that Paul did not talk about in I Thessalonians is that both the faithful and unfaithful of the deceased would be resurrected during the Second Coming. The faithful would go on to meet Jesus in the air, while the unfaithful would be left behind to suffer the consequences of being spiritually lost.[23] Possibly Paul was only focusing on the faithful dead being risen to give the Christians at Thessalonica comfort regarding their own deceased loved ones. In II Thessalonians, Paul speaks about how Jesus would be admired and glorified by all of the faithful Christians living and dead. Paul makes it very clear in I Thessalonians Chapter 5 that no man knows when the second coming of Christ will occur. It will come without warning, just as a thief would when breaking into a home, or as a woman who suddenly goes into labor. Jesus also stated that the second coming was known to no man, not even the angels, but to God only in Matthew Chapter 24.[24] The reason that Jesus did not know when the time of the second coming would occur during His ministry while walking the earth was due to the fact that His knowledge was limited in certain areas while He assumed a mortal body here on the earth and as he grew older he gained back this knowledge, however, He did not know when the end of the world would be at that time.[25] Philippians 2:5-8 confirms that Jesus willingly limited His knowledge by leaving Heaven to be born a baby and to grow older, saying, "Let this mind be in you, which was also in Christ Jesus: Who, being in the form of God, thought it not robbery to be equal with God: But made himself of no reputation, and took upon him the form of a servant, and was made in the likeness of men: And being found in fashion as a man, he humbled himself, and became obedient unto death, even the death of the cross." Jesus had the same feelings as we do, and was in full subjection to God while on the earth.[26] After His ascension into Heaven, Jesus then regained all knowledge as part of the Godhead (I Peter 3:21-22). In conclusion, Paul, through inspiration of God, gave a wonderful description of what the second coming of Christ would be like! It was a source of comfort to the Christians at Thessalonica to read Paul’s words regarding Christ’s return, as it is comforting today to read about what faithful Christians have to look forward to, also! We, as Christians, should do all we can to remain faithful for life, so that we can meet Christ in the air on that last day and be taken up into Heaven for an eternity of happiness! We should, also, do all that we can to take as many souls with us into Heaven. May we all strive to focus on the goal of gaining a home in Heaven each day of our lives so that we do not become discouraged by the sinful world in which we live. As Paul states in II Thessalonians 2:17, “Comfort your hearts, and stablish you in every good word and work.” [27] We would do good to follow this instruction! BIBLIOGRAPHY Edwards, Earl D. Truth For Today Commentary: I and 2 Thessalonians, Searcy: Publications, 2008. Edwards, John Isaac. “The Second Coming of Christ.” http://www.southportcofc.org/resources/articles/2016/06/12/the-second-coming-of-christ Holy Bible. King James ed. Nashville: Holman, 1998. Jackson, Wayne. “Did Jesus Christ Exist In the Form of God on Earth?” The Christian Courier. Accessed April 20, 2018. https://www.christiancourier.com/articles/59-did-jesus-christ- exist-in-the-form-of-god-on-earth Jackson, Wayne. “Facts About the Second Coming of Christ” The Christian Courier. Accessed April 16, 2018. https://www.christiancourier.com/articles/1559-facts-about-the-second- coming-of-christ Lyons, Eric, “Is Jesus Really Michael the Archangel?” Apologetics Press. Accessed April 19, 2018. http://www.apologeticspress.org/apcontent.aspx?category=11&article=1473 McGarvey, J,W, and Philip Y. Pendleton. Thessalonians, Corinthians, Galatians and Romans (1916). http://m.biblestudyguide.org/comment/mcgarvey/tcgr/TCGR122.HTM Witty, Carl. “The Second Coming of Jesus Christ” Accessed April 16, 2018. https://www.teachingtruth.org/resources/bible-articles/2014/10/23/the-second-coming-of- jesus-christ [ |